• Sithardhanan. K
• Dr. J. Thirumal

This paper is to examine the efforts of Ambedkar to social against the violence of caste untouchability and religion in India during the colonial and immediate post-colonial period. Born into an untouchable family in western Ambedkar was soon confronted by the discrimination his maligned community experienced at the hands of the higher castes. In response, he formulated a theory which surmised that the system of caste, religion and untouchability in particular, rested upon a naturalisation of inherent violence. In order to overcome this, Ambedkar re-interpreted untouchability into identifiable, material and mountable disadvantages that allowed him to use his position as Law Minister within the post-colonial government to legislate against it. While his efforts have had variable success in rural India, their enduring impact has been the nationalisation of the caste question and official recognition of the violence of religion, caste and untouchability.

Re-Interpretation, Untouchability, Caste, Religion, Caste-Violence Social Reformer, Depressed Justices.

"Ambedkar’s View’s on Re-Interpretation of caste Untouchability in India", International Journal of Emerging Technologies and Innovative Research (www.jetir.org), ISSN:2349-5162, Vol.6, Issue 6, page no.404-410, June 2019, Available :http://www.jetir.org/papers/JETIR1906P62.pdf

"Ambedkar’s View’s on Re-Interpretation of caste Untouchability in India", International Journal of Emerging Technologies and Innovative Research (www.jetir.org | UGC and issn Approved), ISSN:2349-5162, Vol.6, Issue 6, page no. pp404-410, June 2019, Available at : http://www.jetir.org/papers/JETIR1906P62.pdf