• Tapas Roy

Self is one of the central topics in Indian Philosophy. All the school has discussed this topic seriously. Not only āstika philosophy but also nāstika philosophy has discussed the nature of the self. Advaita Vedānta’s main philosophical discussion is the nature of the self. According to them, the self is a pure conscious entity; In addition, everything is actually Brahman. Brahman is the only ultimate reality. The world, the God has no transcendental reality, empirically they have manifested; transcendentally, there is nothing exist except the Brahman. Here I have discussed mainly the Advaita Vedānta concept of self, and as a purvapakha (opponent), some other Indian Philosophical concepts regarding the self also I have discussed. Here in this discussion, it is clear that Advaita Vedānta philosophy is the philosophy their A to Z discussion focusing on the nature of self or Brahman. They have discussed many things but the actual aim is to establish the nature of Brahman.

Self, Indian philosophy, Advaita Vedānta. Brahman, transcendental reality, empirical reality.

"Concept of Self in Advaita Vedānta darśana: a short introduction", International Journal of Emerging Technologies and Innovative Research (www.jetir.org), ISSN:2349-5162, Vol.9, Issue 2, page no.b738-b743, February-2022, Available :http://www.jetir.org/papers/JETIR2202186.pdf

"Concept of Self in Advaita Vedānta darśana: a short introduction", International Journal of Emerging Technologies and Innovative Research (www.jetir.org | UGC and issn Approved), ISSN:2349-5162, Vol.9, Issue 2, page no. ppb738-b743, February-2022, Available at : http://www.jetir.org/papers/JETIR2202186.pdf