• RUBEE GUPTA
• DR. ARCHANA AGRAWAL

As a new astonishing woman with natural leadership qualities, Amish Tripathi has shattered the socio-economic stereotype of a man. Female characters in ‘Scion of Ikshvaku’ are not shown as feeble girls, but rather as the incarnation of vigor and chivalry. All of these women are shown as highly skilled, self-sufficient, and capable individuals. There is no political equality, economic rights, or social identity demanded by the ladies in this story. They are the embodiment of courage and perfection. As in the “Sita Warrior of Mithila” sita is characterized as a kind-hearted, sympathetic, incarnation of Goddess Lakshmi wisdom of the truest type and courage of heart. In the 21st century, the retelling of sita has the same base but she seems like a warrior narrated by Amish Tripathi. In his article, entitled ‘Sita: The Warrior Princess of Mithila’.

Amish, Feminism, Gender, Ikshvaku, Myth, Stereotype Women, Courage.

"Depiction of Women Modernity in Amish Tripathi’s Scion of Ikshvaku", International Journal of Emerging Technologies and Innovative Research (www.jetir.org), ISSN:2349-5162, Vol.9, Issue 4, page no.c389-c392, April-2022, Available :http://www.jetir.org/papers/JETIR2204254.pdf

"Depiction of Women Modernity in Amish Tripathi’s Scion of Ikshvaku", International Journal of Emerging Technologies and Innovative Research (www.jetir.org | UGC and issn Approved), ISSN:2349-5162, Vol.9, Issue 4, page no. ppc389-c392, April-2022, Available at : http://www.jetir.org/papers/JETIR2204254.pdf